MALE CIRCUMCISION a Jewish perspective
Dr Sifman discusses why male circumcision is part of the Jewish religion and outlines the procedures involved in the surgery and function of the Mohel
For Jews male circumcision is the fulfilment of a Divine command
(Gen.17.11 et seq). It is designated 13 times as a Brith (covenant), between the
almighty and the jewish people. Unless there is a medical contraindication it
should take place on the baby's eighth day even on the Sabbath or a holy day.
| Key points * Jews have practiced circumcision as a religious commandment for over three thousand years * The technique is different from other methods and should be judged on its own * Doctors are urged to acquaint themselves with the procedure and with the immediate post circumcision appearance and the natural healing process |
Seventy years of atheist communism left scores of 1000's of
uncircumcised jews in the former Soviet Union. Since glasnot huge numbers of
jews of all ages from infancy to over 70 years have come forward to affirm their
commitment to their rediscovered legacy and duty.
The operation is performed by a Mohel. He is required to be an
observant orthodox jew. He has to study the religious laws and surgical skills
required for the operation. In the United Kingdom the training and examination
of students is under the Initiation Society of Great Britain (founded in 1745)
and the London Beth Din (Jewish Ecclesiastical Court). A mohel's duties demand
the highest standards of ethics, religious practice and surgical skills
including strict hygiene.
One or two days prior to the ceremony the
qualified mohel visits the baby to ascertain that he is fit for circumcision.
He will base his decision on his observation as well as enquiry about possible
medical contraindication. A penile abnormality such as hypospadias requires an
urologist's opinion. The religious ceremonial and prayers are an essential
element of the ceremony but will not be detailed here except to say that this is
when the boy receives his name.
In the presence of relatives and
friends the baby is placed by his father on a pillow on the lap of the Sandek in
a supine position. The Sandek is usually a grandfather, a rabbi or other
respected personage. The Sandek is shown how to hold him with thighs abducted
and his feet and knees held firmly. This is where the baby protests and why I
encourage the mother to be in the room so that she can realize that the greater
part of the crying is not due to the operation itself. The baby is given sugar
water to drink and suck for a calming effect (1).
The mohel prepares
the skin with a suitable solution. He assesses the amount of foreskin to be
removed in order that the entire glans and corona will be completed exposed. He
may decide to use a probe with which to separate the underlying membrane from
the glans. He steadies the penis between index and middle finger and pulls
forward the required amount of foreskin with the tips of the fingers of the
other hand. The proximal section of the designated skin is then intoduced into
the slit of a flat metal shield which is applied in order to protect the glans
and shaft lying below the shield.
The skin is held taut and using a
special very sharp knife or scalpel the skin is cut flush with the shield with
one sweep of the blade. Usually part of the underlying membrane remains round
the glans. It is very gently grasped between the two thumb nails and retracted
in order to permanently expose the whole glans and corona. All this takes less
than a minute. A firm dressing is now applied to obtain haemostasis. There is no
suturing. Care is taken not to make the dressing tight enough to cause urinary
retention. In our experience this is a very rare complication indeed. It is
worth mentioning that many fathers and others have remarked that the baby's cry
does not change at the moment of incision. The baby is then returned to his
mother to be fed, hugged and loved. Within half an hour the mohel will check the
baby in the presence of the parents/carers. He will particularly check that
there is no bleeding and that the dressing is on satsfactorily. He will give
clear instructions regarding the post-operative care and leave printed
instructions with contact numbers for further guidance and to reinforce what he
has already said.
Special attention must be paid that there is no
bleeding, undue swelling of the glans and he must pass urine within four hours.
I always emphasise that he must also be looked at during the night. The next day
the mohel will remove the baby's dressing, once more checking that all is well
and leave further instructions. The penis will look red and raw. Healing takes
place by epithelialisation and is complete within seven to twelve days. A creamy
coloured oozing from the raw area is not pus. Quite often there is a swelling
which may take a few weeks to resolve. Complications are fortunately rare,
bleeding being the most common. Frequently what parents describe as bleeding
turns out to be a normal slifght ooze. The mohel must always be available when
concern is expressed. When parents apologise that they have called me for
nothing I sincerely assure then that I prefer to be called for nothing than for
a serious problem!
After any circumcision complications can occur. The
most common are bleeding - very rarely serious - infection and bad surgery.
Meatal stenosis is a later complication against which we advise parents to use a
little Vasaline over the meatus as long as the baby is in nappies to prevent
ammoniacal irritation and inflammation. All of the above are rare in our
experience.
Jewish religious circumcision should be recognised as
being standardised and very different from the Plastibell or hospital surgical
methods. Also bear in mind that there is no general anaesthesia with its own
dangers. A plea must be made for GPs and hospital doctors to acquaint themselves
with the appearance of a recently circumcised child before rushing to make a
diagnosis of infection or mutilation! Sometimes the unnecessary surgical
intervention is what causes the 'mutilation'. Please when worried parents bring
you their baby, or you yourself happen to see what you consider to be a bad
result, contact the mohel and let him see the child too before drastic action is
taken. He may be able to reassure you. The competence and good results of
moheilm is confirmed by the number of non-jewish parents who use their services.
The relatively very low complications rate has been confirmed even by opponents
of circumcision in general. Despite this it has to be said that, locally at
least, we see very few problems following jewish circumcision done within 8 days
of birth (2). If the surgeon really wants to know how skillfully the operation
can be done he should solicit the privilege of being present at one of the
ceremonies. He will witness a technique that bears comparison with that of any
master surgeon (3).
Morris Sifman is Medical Officer of the Initiation Society
References
1 N.Hauari et al. Br Med J Vol 310: 1498
2 L.Rangecroft
Univ. Of Newcastle, Department of Child Health Newsletter. Nov.1995
3.
J.P.Blandy, J of Hosp.Med February 1968: 552
Other articles on male circumcision on Family Medicine's website
Male circumcision: a paediatric surgeon's perspective
Male circumcision: the case against
Male circumcision: a Muslim's perspective